Lesson 02: Factors Determining the Foreign Policy of Pakistan

Lesson 56/61 | Study Time: 30 Min
Lesson 02: Factors Determining the Foreign Policy of Pakistan

A country looking forward to a successful and honorable existence in the comity of nations is bound to frame its foreign policy on the basis of the objective conditions it is faced with. In order to achieve the highest ideals we have, and the value structure we cherish, we should frame our foreign policy on the basis of ground realities. Given below is a brief survey of the guiding principles that are supposed to determine the course of our foreign policy:



 



Pakistan Ideology



Our country has an ideological basis. Pakistan was established with the sole objective of providing the South Asian Muslims with a homeland where they could live with dignity and honor and in the light of democratic principles enunciated by Islam. The founders of Pakistan believed that the Muslims should invoke separate Muslim identity as a positive sentiment. This did not imply hatred for any other nation. The Pakistan Ideology demands that Pakistan should establish friendly relations with all its neighboring countries. The peace covenant of Hudaibia established the principle that in the case of a dispute, if one of the warring factions refuses to fall back, the other party should make unilateral concessions for the attainment of peace. History bears witness that at times, nations are able to achieve through peaceful means what they otherwise could not have achieved through war. (Conquest of Makkah by Hazrat Muhammad Rasool Ullah is an outstanding example, which followed within a short period of two years time after the Treaty of Hudaibia).



 



Regional Factors



 The land of Pakistan had become an arena of the power struggle between the United States of America and the Soviet Union. Fall of the Soviet Empire brought about far-reaching changes in the world politics, but this change did not affect Pakistan's position as the most important country of the region.



The People's Republic of China, which is the emerging economic super power of the world, has very close friendly relations with Pakistan. Afghanistan has undergone rapid changes during the last two decades. Pakistan's western neighbor Iran is struggling hard to come out of its internal strife between conservatism and modernism, set in after the Revolution of 1979. Landlocked Central Asian states depend upon Pakistan for access to hot water sea ports. These states are overwhelmingly Muslim and have religious ties with Pakistan. These are the facts that should guide our policy makers towards the formation of a balanced and fruitful foreign policy.



 



Islamic Identity



As a part of the global Muslim community, Pakistan occupies a central place in the chain of Muslim countries stretching from Africa to Far East. The Quaid-e-Azam attached great importance to Pakistan's relations with the Muslim countries, so did his successors. On the other side, all Muslim countries of the world, Arab and Non-Arab alike, look forward to Pakistan for guidance in their cherished cause of establishing international Muslim brotherhood. While working for a fruitful co-ordination among the Muslim countries of the world, Pakistan cannot and should not, compromise on her security and existence. In this matter we have to follow the example of Hazrat Muhammad Rasool Ullah who stands as a role model for us. Under the Covenant of Hudaibia Hazrat Muhammad Rasool Ullah in categorically resolved not to extend any support to the Muslims living in Makkah. Although Hazrat Muhammad Rasool Ullah knew that these Muslims were maltreated and subjected to suppression, yet he advised them to live as the law-abiding citizens of the state of Makkah. The course of events that followed, proved that in the given circumstances it was possibly the wisest and the most prudent decision a leader could take. Through this policy of peace and restraint Hazrat Muhammad Rasool Ullah led his nations to a glorious victory over his enemies in the shape of Fath-e-Makkah. This proved that policy of instigating or arousing helpless people against their resourceful governments can do them no good. What can be achieved through peace and restraint cannot be achieved through war and emotional frenzy.



 



 

Aamir Khan

Aamir Khan

Product Designer

Class Sessions

1- Lesson 01: Ideology 2- Lesson 02: Components of the Pakistan Ideology 3- Lesson 03: Pakistan: The Outcome of Sustained Muslim Efforts 4- Lesson 04: The Aligarh Movement 5- Lesson 05: Establishment of the All India Muslim League 6- Lesson 06: The Khilafat Movement: Events and Outcomes 7- Lesson 07: Khilafat Movement: Results and Consequences 8- Lesson 08: The Pakistan Resolution 9- Lesson 09: The Cripps Mission 10- Lesson 10: Election 1945-46 11- Lesson 11: The Cabinet Mission Plan 12- Lesson 12: The Simla Conference 13- Lesson 13: The Third June Plan 14- Lesson 14: Indian Independence Act 15- Lesson 01: Background of Initial Problems 16- Lesson 02: Problems of the New Born State of Pakistan 17- Lesson 03: Accession of the Princely States 18- Lesson 04: Efforts for Resolving the Problems 19- Lesson 05: National Solidarity and Stability 20- Lesson 01: Location 21- Lesson 02: Temperature Zones 22- Lesson 03: Imbalanced Economic Growth and Regional Disparities 23- Lesson 05: Tourist Attractions in Pakistan 24- Lesson 06: Map-Reading 25- Lesson 04: Pakistan's Geo-Strategic Position 26- Lesson 01: The Objectives Resolution 27- Lesson 02: Islamic Provisions of the 1956 Constitution 28- Lesson 03: Islamic Provisions of the 1962 Constitution 29- Lesson04: Islamic Provisions of the 1973 Constitution 30- Lesson 05: Steps towards Islamization (1949-1977) 31- Lesson 06: Steps towards Islamization (Since 1977) 32- Lesson 07: Rights and Responsibilities (Duties) 33- Lesson 08: Human Rights 34- Lesson 09: Fundamental Human Rights Adopted by the UN 35- Lesson 01: Administrative Structure of Pakistan 36- Lesson 02: Organs of the Federal Government and their Functions 37- Lesson 03: Provincial Governments: Their Powers and Functions 38- Lesson 04: Concept of Good Governance in Islam 39- Lesson 01: Culture of Pakistan 40- Lesson 02: Important Ancient Sites of Cultural Significance 41- Lesson 03: Important Buildings of the Muslim Period 42- Lesson 04: Common Characteristics of the Pakistani Culture 43- Lesson 05: Gender Equity: Issues and Problems 44- Lesson 06: Rights of Women in Islam 45- Lesson 07: Policies for Women Participation In Socio-Political Affairs of Pakistan 46- Lesson 01: Languages of Pakistan 47- Lesson 02: CHARACTERISTIC FEATURES OF URDU 48- Lesson 03: Regional Languages of Pakistan 49- Lesson 01: MEANING OF NATIONAL INTEGRATION 50- Lesson 02: Significance of National Integration in an Islamic Democratic State 51- Lesson 03: Problems of National Integration in Pakistan 52- Lesson 01: What is planning? 53- Lesson 02: Economic Planning in the Light of Five Year Plans 54- Lesson 03: Economic Planning in Pakistan: a Bird's Eye View 55- Lesson 01: WHAT IS FOREIGN POLICY? 56- Lesson 02: Factors Determining the Foreign Policy of Pakistan 57- Lesson 03: Pakistan's Foreign Relations with China 58- Lesson 04: Islamic Republic of Pakistan and India 59- Lesson 05: Islamic Republic of Pakistan and Iran 60- Lesson 06: Islamic Republic of Pakistan and Afghanistan 61- Lesson 07: Islamic Republic of Pakistan and Saudi Arabia